Humility, in various interpretations, is widely seen as a virtue in many religious and philosophical traditions, often in contrast to narcissism, hubris and other forms of pride.
Humility by definition can also be the quality or condition of being humble.
St. Augustine stresses the importance of humility in the study of the Bible, with the exemplars of a barbarian Christian slave, the apostle Paul, and the Ethiopian eunuch in Acts 8 (De Doctrina Christiana, prooem. 4-7 [hereafter DDC]). Both learner and teacher need to be humble, because they learn and teach what ultimately belongs to God (DDC, prooem. 7-8; 1 Cor. 4:7). Humility is a basic disposition of the interpreter of the Bible. The confidence of the exegete and preacher arises from the conviction that his or her mind depends on God absolutely (DDC, 1.1.1). Augustine argues that the interpreter of the Bible should proceed with humility, because only a humble person can grasp the truth of Scripture (DDC, 2.41.62).
New Testament exhortations to humility are found in many places, for example "Blessed are the meek" (Matthew 5), "He who exalts himself will be humbled and he who humbles himself will be exalted" (Matthew 23:12), as well as (Philippians 2:1-17) and throughout the Book of James. Also in Jesus Christ's behavior in general and submission to unjust torture and execution in particular, are held up as examples of righteous humility: "Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him justly."1Peter 2:23
Humility is said to be a fit recipient of grace; according to the words of St. James, "God opposes the proud but gives grace to the humble" (Proverbs 3:34, 1Peter 5:5,James 4:6.)
"True humility" is distinctly different from "false humility" which consists of deprecating one's own sanctity, gifts, talents, and accomplishments for the sake of receiving praise or adulation from others, as personified by the fictional character Uriah Heep created by Charles Dickens. In this context legitimate humility comprises the following behaviors and attitudes:
- Submitting to God and legitimate authority
- Recognizing virtues and talents that others possess, particularly those that surpass one's own, and giving due honor and, when required, obedience
- Recognizing the limits of one's talents, ability, or authority; and, not reaching for what is beyond one's grasp
- Pride (by reason or defect).
- Too great obsequiousness or abjection of oneself; this would be considered an excess of humility, and could easily be derogatory to one's office or holy character; or it might serve only to pamper pride in others, by unworthy flattery, which would occasion their sins of tyranny, arbitrariness, and arrogance. The virtue of humility may not be practiced in any external way that would occasion vices in others.
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