Denial of materialistic existence, in itself, does not constitute solipsism.
A controversial feature of the metaphysical solipsistic worldview is the denial of the existence of other minds. Since personal experiences are private and ineffable, another being's experience can be known only by analogy.
Philosophers try to build knowledge on more than an inference or analogy. The failure of Descartes' epistemological enterprise brought to popularity the idea that all certain knowledge may go no further than "I think; therefore I exist" without providing any real details about the nature of the "I" that has been proven to exist
The theory of solipsism also merits close examination because it relates to three widely held philosophical presuppositions, each itself fundamental and wide-ranging in importance:
- My most certain knowledge is the content of my own mind—my thoughts, experiences, affects, etc.
- There is no conceptual or logically necessary link between mental and physical—between, say, the occurrence of certain conscious experience or mental states and the 'possession' and behavioral dispositions of a 'body' of a particular kind (see the brain in a vat).
- The experience of a given person is necessarily private to that person.
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