JELLYFISH AND A CLOWNFISH NAMED VOLTAIRE

JELLYFISH AND A CLOWNFISH NAMED VOLTAIRE
BE CAREFUL!!! GOT A FRIEND WITH ME HAVING THE LUCKY FIN OF A CLOWNFISH NAMED VOLTAIRE! WE CAN BE VERBALLY AGGRESSIVE.

E = mc3: THE NEED FOR NEGATIVE THEOLOGY

E = mc3: THE NEED FOR NEGATIVE THEOLOGY
FUSION CUISINE: JESUS, EINSTEIN, and MICKEY MOUSE + INTERNETS (E = mc3) = TAO ~g(ZERO the HERO)d~OG

About Me

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Hearing impaired (tendency to appear dumb, dense, and/or aloof), orthodox atheist (believe faith more harmful than doubt), self depreciating sense of humor (confident/not to be confused with low self esteem), ribald sense of humor (satorical/mocking when sensing Condescension), confirmed bachelor (my fate if not my choosing), freakish inclination (unpredictable non-traditionalist opinions), free spirit (nor conformist bohemian) Believe others have said it better...... "Jim! You can be SO SMART, but you can be SO DUMB!" "Jim! You make such a MARTYR of yourself." "He's a nice guy, but...." "You must be from up NORTH!" "You're such a DICK!" "You CRAZY!" "Where the HELL you from?" "Don't QUITE know how to take your personality." My favorite, "You have this... NEED... to be....HONEST!"

Sunday, July 3, 2016

Kimberly Wagner: Re-forming our Theology in the Face of Mass Shootings

Summer Lecture Series

During the summer, regular Sunday School classes recess, and Glenn holds group Sunday School classes in the form of a lecture series. Professors from the Candler School of Theology at Emory University are invited to come and talk about a chosen theme or topic over the summer. Join us in the Ward Fellowship Hall at 9:45 a.m.
This year's theme is Reformation: Past, Present, and Future. Join us for interesting discussions on the various reformation moments of our faith as well as more creative ways of exploring the term "reformation." Bring your own insights and questions!
Have to miss a Sunday but still want to hear the lecture? Click here to listen to audio recordings.

Schedule

June 
5: Susan Hylen - Reshaping Scripture: Reformation Interpretations of the Gospel of John
12: Brent Strawn - The Old Testament and Re-Formation, Part 1: Exodus and Pharaoh, King of Egypt
19: Brent Strawn - The Old Testament and Re-Formation, Part 2: Deuteronomy and (Other) Kings
26: Susan Hylen - Reshaping Scripture: Reformation Interpretations of Galatians
July 
3: Holiday Brunch and music by Cynthia Shepherd and Jim Gibson






10: Kimberly Wagner - When Trauma Strikes: Re-forming our Theology in the Face of Mass Shootings





 

 



17: Pat Graham - 500th anniversary of Erasmus’ Greek New Testament
24: Pat Graham - 500th anniversary of Martin Luther’s 95 Theses in 2017
31: Won Chul Shin - After Reformation: Pietism and Its Influence on John Wesley
August
7: Tom Elliott - Methodist Reformations
14: Joel LeMon - Reformation and Art



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https://en.wikipedia.org/wiki/Lament:  A lament or lamentation is a passionate expression of grief, often in musicpoetry, or song form. The grief is most often born of regret, or mourning. Laments can also be expressed in a verbal manner, where the participant would lament about something they regret or someone they've lost, usually accompanied by wailing, moaning and/or crying. Laments constitute some of the oldest forms of writing and examples are present across human cultures.

A Lament in The Book of Lamentations or in the Psalms (in the particular Lament/Complaint Psalms of the Tanakh, may be looked at as "a cry of need in a context of crisis when Israel lacks the resources to fend for itself." Another way of looking at it is all the more basic: laments simply being "appeals for divine help in distress". These laments, too, often have a set format: an address to God, description of the suffering/anguish which one seeks relief, a petition for help and deliverance, a curse towards one's enemies, an expression of the belief of ones innocence or a confession of the lack thereof, a vow corresponding to an expected divine response, and lastly, a song of thanksgiving. Examples of a general format of this, both in the individual and communal laments, can be seen in Psalm 3 and Psalm 44 respectively.



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